Voices and Images of Cultural Change: The Historical Impact of Television, Music and Cinema on Culture and Consciousness

Television made its major appearance in society during the era referred to as the “Golden Age of Television.” Television offered a lot of potential and was considered a drive for innovation and progress. The media was being created; cameras had the opportunity to bring us images that had never been seen before. It was hailed as a new Renaissance, yet this time around it was not books that brought about change, but rather moving pictures on a screen.

But did the tube really bring about a revolution? When we think of the 50s and the movies and programming of the era, we may feel a certain letdown, yet the period more than ever planted the seeds of a divisive rupture with the more traditional past in terms of beliefs and values. The baby boomers, mere kids at the time, already felt the desire to rebel against their parents.

It is no wonder that James Dean became the symbol and inspiration of the younger generation. He, in fact, embodied the new misunderstood and under-appreciated generation that thirsted for radical change. James Dean is a magnificent actor, but it was his attitude and, moreover, his timing that made him instantly famous. He would not have had the same impact at another time, while in his generation, he represented what many still did not dare to say or express. His untimely death, although an accident, had become the fixed symbol of a hopelessly stuck generation.

Strangely enough, the television screen seemed too small to reflect those issues; people still flocked to the dark and secret intimacy of the big screen as shows like I Love Lucy or sections of Kids say the darndest things did not provide much intellectual thought. Cinemascope, the 3D experience of the past, was bigger than life and could not be experienced in the comfort of one's home. There was a promise of a revolution in the air that would affect almost any area of life.

This momentum arrived during the wild and roaring sixties. Although there was a cinematic rebellion in terms of the French New Wave and such American classics like Bonnie and Clyde, the revolution was mostly in the homes and streets. Demonstrations and public mischief abounded, while mind-altering drugs made their first appearance. Television was still dormant in those days and mostly used as a distraction from life in the form of innocuous entertainment, such as Lassie, Bonanza, and Candid Camera.

Notwithstanding, the Beatles managed to use the medium effectively with their legendary appearance on the Ed Sullivan Show to cause the never before seen or experienced sensation called Beatlemania. Yet soon enough, they decided to drop their clean-cut image and realized that they felt at home in the loud rebellious crowd. In fact, if there was any art that reflected the feelings, desires and struggles of those times, it was embodied in the wonderful music and artists that hit the scene in those years.

The 70s may have been anti-climatic and disappointing in comparison, at least on a musical level. The generation seemed to either lose track or get sidetracked or just lose steam. Either way, music became comfort food and a number of TV shows provided mindless and formulaic entertainment. Series like Charlies Angels, Six Million Dollar Man, and Starsky and Hutch are good example of action series that are politically insipid and harmless, although series like M*A*S*H were a welcome exception. People in general did not want to think about important issues; they just wanted to relax after a day of work with potato chips and a beer in hand. In other words, not that different from today's reality.

However, there were still jewels in this period, again on a cinematic level. A string of more realistic and politically conscious cinema hit movie theaters in the United States. Movies by Sidney Lumet brought back the revolutionary consciousness, both as reminder and call for action. Dog Day Afternoon, for example, brought issues to the daylight that were lurking in the American psyche of the post-Vietnam generation and criticized mind and crowd control via the state government.

A more exuberant statement about the tube and its followers was made in his next movie Network, where Lumet showed us where we were heading with sensationalism and how empty and shallow our lives were to become as a result. Its famous catchphrase "I'm as mad as hell, and I'm not going to take this anymore!" rings true even in today's society. 

Other movies like Cimino's The Deer Hunter showed a restless yet experimental push for personal and political freedom of expression, which, however, may have come to a screeching halt with Cimino's own epic failure Heaven's Gate that pushed his movie studio to the brink of bankruptcy and pretty much destroyed his career.

Then came the 80s and bright flashy colors and lifestyles made it to the foreground. It was mainly a revival of the late baby boomers, but it was the breeding ground for Generation X about to make its mark in the next decades to come. The greatest credit or revolution if you like, was the advent of MTV videos. This, in fact, changed the music experience by intertwining music with images, and a new art form was born. It was back in the days when rap was still cool and actually had something to say.

There was still little of interest on the tube. The shows, such as The A-Team and MacGyver did not have too much to offer; well, MacGyver was at least educational in the sense that you were learning a little bit about chemistry. At the same time, kids were bombarded with badly drawn, formulaic, pointless and violent shows like He-Man, Spiderman, and Transformers with little, if any, educational value. 

From the ashes of the cultural revolution, the landmarks and pitfalls of cinema and the banality of television arose the X-Generation that was suddenly bulldozed and overwhelmed by the onset of the new era of the Internet, the ubiquitous alternative to the "boob tube."

Flaws and Negative Traits of Atheism, Theism and Agnosticism

The majority of belief systems can be summed up in the three main categories of Atheism, Theism, and Agnosticism. Simply put, the first one believes there is a God, the second believes there is no God, and the third group believes that whether there is a God or not is impossible to know.

I will attempt to give a more or less objective account of these three groups, the Atheist, the Theist, and the Agnostic, by pointing out some of their negative traits and flaws. In other words, each of them will get the same treatment because there are certain prototypes of people in each category that are, to put it mildly, on the annoying side.

The annoying Theist is the one that is constantly trying to convince you of their beliefs. They are an unhealthy mix of advertiser, crusader and recruitment agent. You are constantly bombarded with their arguments and will receive a blind eye and deaf ears when you attempt to retort with solid and logical arguments. It is the Creationist who categorically denies evolution and believes that dinosaurs never existed and that the Earth continues to be flat and is merely some thousand years old.

What I like least about this group is their unerring belief that they are always right and you are always wrong, even when you are actually right. Their religion or belief system is allegedly superior to yours; in fact, they are doing you a favor by saving you from perdition because, believe it or not, they care about you and are concerned about your personal salvation.

Their persistence is both astonishing and excruciating. These types of Theists constantly try to convince you of their cause. They should be happy that they themselves are “saved” and let others believe what they will. It's a free country after all, right? Right?

Now among the Atheists, there are also those persistently negative people who are too convinced of their beliefs for their own good; they will not budge either. They are so obsessed with their stance that they actually lose out on some of their objectivity and begin to hate not only religious people, but God himself who, paradoxically, they claim does not exist in the first place.

When your mission is to eliminate God and all spirituality with it, it is not unlike throwing out the baby with the bathwater. Whether Atheists are right or wrong remains to be seen, but those who are overconfident are just like the fundamental religious, in reverse mode.

Finally, there are the Agnostics. They claim that we simply cannot know one way or another; it is impossible for humankind to make an assumption either way. They are just like the Swiss when it comes to the major questions of life and death. They shrug and say we cannot know anything for real, and hence we ought to doubt our own capacity for knowledge.

It may lead to a kind of resignation of a “so what” or “meh” attitude. Now some of them can be rather annoying in their so-called neutrality and their lack of stance and opinion. Talking to them will not even elicit a good hearty debate. It is then that one wishes to talk to either the Theist or the Atheist because at least they have something to say and have a point of view, regardless of its validity.

To all three I can only advise to be more moderate and to lighten up. It is all right to have your opinion, but in some cases the saying is true that those who speak know nothing. In the end, there will never be an agreement on these issues, which is not necessarily a bad thing. A good debate should be like a friendly match of words and ideas.

When all is said and done, each will go home with their own beliefs and ideas, but hopefully they will give at least a little thought to the other person's arguments. Because in the end, who really knows who is right or wrong except God Himself. That is, if He exists, but we can't really know that. Or can we?

Society Pressures through Mandatory, Necessary and Optional Codes

I have previously blogged about free will - or rather the lack of it - but it was from a psychological, micro-cosmic standpoint. Nonetheless, on the macro-cosmic level, society and culture play an important role in shaping and influencing the actions of the individuals, sometimes even without their explicit knowledge.

First off, there is the code of the mandatory. This is what society compels us to do with a warning or certain consequences attached to it. It goes by different names, but it could be anything from laws, by-laws, standard practices, rules, and regulations. Anytime we go against the norm or break the laws, we will face some kind of consequence or even punishment.

These prescriptions are usually enforced through a watchful observer. It could be a security guard, a law enforcement officer, or a security camera. You may believe that stealing from a large company or the rich may not be a big deal, but you are compelled to refrain from it because of its unwanted consequences when you get caught. And that is the main point here. Speeding may not seem an immoral action to you and you will break it once given the chance or opportunity, i.e. once you believe that you can get off "scot-free."

A major difference between the religious Ten Commandments and the laws lies in its tone. While in the Bible it is a harsh recommendation, thou shalt, and the consequences are not immediately tangible, the law is much clearer and direct, you must, or else this and this will happen in your life. In society, the authorities have executive control, and they can arrest you via police officers and punish and discipline you via other government and law enforcement officials.

The necessary is different from the mandatory in that you are not necessarily compelled but rather feel compelled to follow the rules. Wearing clothes is not mandatory, but necessary. Nobody forces us to wear clothes; we simply accept it as a given rule and don't give a further thought; it becomes internalized. Some of us embody those values, such as “lying is wrong,” but, in general, nobody compels us nor do they keep a watchful eye on us because we ourselves believe in and fully accept the code's intrinsic values.

Another example of the necessary is work. Nobody forces us to work and make money, but we do feel compelled to do so. Being idle, without being wealthy that is, may have personal consequences and lead to uncomfortable living circumstances. We cannot afford many things that others have and possess, and we feel left out of the loop.

Either way, if we don't follow the instructions of the necessary code, the consequences are generally not too dire. If we engage in unethical activities, we may face ostracism, loss of reputation, perhaps lose our jobs, but generally, we do not face jail time for breaking ethical codes.

The final code is “optional.” Here we are free to do as we please, at least to a certain extent. There may be some recommendations though. We feel compelled to wear clothes, but in many cases, we are given a number of options. The casual and semi-casual dress code denotes a certain kind of control over what we are allowed to wear in a given situation. These codes again are informally or rather socially reinforced.

We also have the option to eat what we like. But then again, that does not mean that we all take advantage of binge eating or junk food. We are, in fact, internally compelled to moderate our eating habits because of the possibility of health consequences. 

In addition, we may have a say in our job selection, but again there is a specific way society views us and how it designates some jobs to appear more desirable than others; whether it is from the point of prestige or income, all jobs are not deemed equal in the eyes of society.

Why do I call all of them codes? Because even though we have a certain amount of freedom of movement, we are still obeying rules and regulations. In fact, it seems that part of Orwell's “Big Brother” fantasy and Bentham's panopticon have become real. 

In everyday life, I am astonished at how many cameras are watching nonstop each and every move of mine for the sake of greater security. Again, the sociological conclusion is rather similar to the psychological one: You may believe you are free to do as you please, but it is not always the case.