Politics as usual: The Francis Underwood Syndrome

What is politics like? I often wonder especially when watching news footage of politicians. There are many cases of corruption and scandals that make the headlines so one wonders can it be the cradle of the worst people? Is it because politics attracts those kinds of people or is it because politics simply corrupts? Is this how the game is played, the unspoken and unwritten rules of the game?

When we look at elections in North America, we notice that those who play the honest cards end up not winning. It seems that nice guys tend to finish last, that is, if they finish at all (I use the word “guys” since politics tends to be sexist, and women, if elected, need to be perceived as tougher than men, see “Iron Lady”).

A successful politician needs to not only get his hands dirty but also be ambitious and ruthless about getting there. No half measures are accepted, while honesty is a sign of weakness and will put the candidate at a serious disadvantage. (By the way, these observations can be basically applied to any higher or lucrative position of any company and is not just limited to politics.)

Why is it so? It seems that the game is simply designed or rigged this way. First of all, you need votes. In order to get votes, you need to be popular. Those who tell he truth are not. People usually vote for those who tell the most convincing lies.

In order to be perceived as popular, you need good press. That's where the media kicks in. The media can spin your image anyway it wishes. You can turn from a loser to a hero overnight, and vice versa. Such is their power. They are the ultimate spin doctors of today's world.

You can get good press by doing heroic deeds, but that would be too difficult for some of our politicians. So what do they do instead? They use big money from major corporations and companies, a process known as lobbying, to get the news they desire. It can be done in both directions. You can either increase your own positive notes and characteristics or blemish the reputation of your rival, or a combination of both.

To talk dirt about your opponent, you can dig up dirt from his past, quote him out of context, or simply fabricate lies about him. The information then may or may not be based on the truth, but once it is out in the media and inside the public's head, it is difficult to retrace steps and erase that impression come voting day.

Those are the self-help steps to get elected. Now to get to the top of the chain of command, we can ask our "frank" friend Francis Underwood for some guidance. The series House of Cards (both the British and the US version) is so popular because we feel we are dealing with an evil character straight out of a Shakespeare play. But at the same time, Francis Underwood is also a prototype of a politician: ambitious, ruthless, and thoroughly and relentlessly Machiavellian.

I was surprised and shocked actually to realize that Francis Underwood - or Urquhart for that matter - is not driven by ideology or convictions. In fact, it is a case of tabula rasa, pure blank sheets with him. It had been my impression that people enter politics because of a cause dear to their heart or because they want to change the world or alter how the system is running.

None of that applies to Francis Underwood. He simply wants to get to the top by any means necessary. He lies to people, including friends (in fact these people do not and cannot have any friends with their attitude and demeanor); he creates factions and conflicts between people to serve his own benefits, and he does not shy away from actually eliminating people from the surface of the earth (I hope the latter part is merely fictional, but I would not be surprised if it actually had kernels of truth in it).

Power for power's sake is what it's all about. It is not money that drives Underwood. I do not think politicians make that much money in comparison with private firms. But through lobbying and strategically redirecting funds, one can increase the bottoms of one's pockets too and can retire with the promise of a stable position in the eminently affluent private sector.

The series House of Cards is great in showing us the political process. Politics becomes a matter of negotiating votes. It is as if everyday you are experiencing life as a car salesman. You sell and exchange votes for other votes or for past and future favors and promises. I get you that bill, if you vote for mine later, quid pro quo.

Nothing seems sacred; there is no idealism here. What suits the politician best at the time is what needs to happen. And politicians line up to wash each other's backs or stab each other in the back. And the line between the two outcomes is so finely drawn.

One might say that the scenes and situations depicted in the popular series are grossly exaggerated and do not reflect the truth, that it is not unlike Homeland, which has gotten off the rails with some of its highly implausible scenarios. That may be true, but one must not forget that the writer of the series, Michael Dobbs, was a British conservative politician. He must have known the ropes, and perhaps he is communicating them to us in an entertaining albeit somewhat fictional manner. Or perhaps this is merely a case of politics as usual.

If it is so, then I am thoroughly disappointed. Not that I have any plans to go into politics. Even on good days I could not handle the stress and paranoia, the fact that the press and others are constantly watching you waiting for a faux pas or gaffe to report on or a cherished secret to expose. Not that I have that many cherished secrets to brag of either, but gaffes can happen when one accidentally says something one did not mean to say, especially in the mornings before one had had sufficient coffee in the system or when remarks are taken completely out of context.

It would become a life of constant rehearsal where one needs to weigh one's words very carefully before one utters them since in politics a bad day could mean the end of one's whole career. As an idealist, politics is simply not for me.

I would have perhaps accepted the honor and duty that comes as a Roman senator, where the affluent saw it as an obligation to put forward the principles of the state and not get paid for their work. Although even then, you could be stabbed by certain brute politicians or be forced to commit suicide for your mishaps. No, I would rather have something worth pursuing, more like the philosopher's stone in lieu of fleeting things like power and money.

Why reason is undervalued and overrated

  

It seems a strange paradox that reason is used constantly in our lives but at the same time it is not used enough. Many people pride themselves on their reasoning and analytical skills, but it takes a simple remark to throw them off kilter and make them burst into angry flames. Reason is put on a pedestal, be it the Age of Reason or scientific thinking, and yet people overlook what makes them fully human or spiritual beings.

To make things clear from the onset, I am a strong supporter of reason and think it is overall not practiced enough. In my daily life, I have to use analytical skills whether at work, for shopping or any other endeavor that entails decision-making or weighing the pros and cons of a situation. And so it should be.

Imagine if we did not control our behavior or temper it with the edge of reason. To begin with, we would blurt out what we think (honesty is a relatively good thing but purely impulsive behavior is not) to our colleagues, or mates or even people standing next to us on the bus. It is our reason showing us the possible consequences of our actions that makes us keep our corrosive emotions in check.

The fact is our emotions are based on a number of complex interactions and reactions, and we might accidentally say what we do not mean and spoil a relationship or opportunity because of it. Words then may become double-edged swords that cut both ways. In contrast, our reason is not as short-sighted, but sees things from a healthy distance and with composure.

If we were always led by emotions, we would go bankrupt since we would buy the first thing we see and would never be able to save up any money. It takes restraint and discipline fueled by the reach of reason not to fall into temptations (to which one could easily include those of sexual nature as well, which may exchange momentary pleasure for a life of regret).

Reason is also a useful tool in conflicts and communication. Generally, the person who has reason on their side is right and will prove the other person wrong. An argument or debate is won not by how loud you can shout or how much you can insult the other person but by the strength of the reasons presented. 

Nonetheless, it is frustrating when you are in the right, but the other person fails or refuses to see it that way and insists on their own perception or way of “thinking.” Those people seem blind and impervious to the words of reason.

Looking at modern society, we may notice a general lack of reason and even common sense. People believe in all sorts of wacky theories, (intelligent design being one of them), and such belief systems can eventually undermine progress for a society or country. Decisions will be made not on the basis of what is needed and best for the times, but rather on superstitions or erroneous beliefs. In this sense, reason is undervalued and underrepresented in current society.

But reason is also overrated. There are cases where people profess to reason and end up demonstrating worrisome behavior. It is interesting that apostles of reason can show you all the benefits and beauties of logical thinking and the next moment flare up in anger over insignificant issues. Even those who should know better will fall into the trap of irrational behavior.

If we look at scientists, they may be brilliant in their work, but there are many who also have irrational traits, such as vanity or even worse, narrow-minded views (sure nobody's perfect but they tend to believe their reasons and evidence make them superior). By not accepting flaws or (purposely?) overlooking crucial evidence to the contrary, even a scientist can become something of a bigot in certain circumstances.

For instance, I applaud that more and more renowned scientists have come out in support of alien existence, something that used to be a quack theory (though I am not so sure about alleged abductions). Scientists modest enough to accept that they are or may be in the wrong or that there is always room for doubt are true scientists in my books.

Indeed reason is not all there is. Even Descartes who was a strong proponent of reason did leave some gaps of reasonable doubt in his philosophy. In this way, I believe that reason is overrated because we expect reason with science as its outspoken collaborator to give us all the answers. In due time, this will happen, the reason supporters tell us. But it seems that reason in its narrow meaning is trying to forcefully edge out our emotions and spirituality, making us also bland and predictable. We then become indistinguishable from computing machines.

There are many decisions that should not rely on reason alone. Say, if you decide on a partner. You can weigh your pros and cons as much as you like, but if there is no chemistry, no emotional connection or attachment with the other person, this relationship, looking so good on paper, will fail in epic ways.

There are indeed moments and situations where analysis will stagnate us and where we simply need to listen to what is known as our intuition. Supporters of reason often mock or at least diminish the relevance of intuition. But my most successful decisions have come about because I followed wacky instincts of mine and made choices that would not cross the mind of a reasonable person. I have a number of “superstitious” beliefs that I have come to embrace despite and even against reason.

Perhaps reason is the grounding effect, the mooring of our thoughts and behaviors. But we also need to lift the anchor now and then if we want to move or find new shores. In other words, reason is undoubtedly beneficial but merely on its own it is rather limited. We need to balance things out and know when it is right to follow our analytical ways and when we ought to listen to those pesky feelings.