Sometimes I wonder, just like the chicken and egg dilemma, which one
comes first: a calm and soothing situation that translates and leads
to a peaceful mind or whether it is the mind itself that creates the
calm state and
situation. If you consider the state of happiness, this issue may
become clearer.
What
is the cause of happiness? Often we relate it to one or various
external events or situations. For example, you just received good
news via call, mail or email; it is a nice and sunny day; you have
finished Friday (thank God) and are ready for a weekend of relaxation
and / or parties. Other factors may include a general sense of
gratefulness, accomplishment or blessing with one's life, the status
quo. You enjoy your family and your work, a job that you love with an
overall financial status that is better than can be expected.
In
all or any of these cases, we have specific reasons to feel happy.
Yet this is not always guaranteed as a causal relationship; we often
demand more than we have, so we could quite easily imagine having a
better and more satisfying job with a higher income, more days off,
living in a more pleasant climate and so on. Some people, in fact,
will never pause to feel true happiness as they keep pushing
themselves mercilessly ahead like a stubborn mule-driver toward what
they perceive to be a state of happiness. Others are never happy
until they die.
When
it comes to feeling happy, it is usually linked to reason; we are
rational beings or at least grow up and live in a society that
considers rational thinking as an important trait. Anything
irrational is deemed inferior, such as superstition or fantasy and as
such, those ideas or beliefs will be attacked on logical grounds and
assumptions.
As
a result, we often put our feelings under close scrutiny and doubt
and double-check our feelings by running it through a logical filter.
Feeling sad without a reason puts us at risk of becoming or being
depressed while feeling happy without a reason may make us look
foolish, or worse, insane. We ask ourselves, how could the poor be
possibly happy with all their turmoils and unsatisfied needs?
A
peaceful mind can be approached and evaluated from similar angles. A
person living in a war-torn place has neither peace nor happiness and
the same may apply to the one struggling daily for livelihood and
survival. When your world lacks any vestige of peace, it becomes
difficult, if not downright impossible, to have peace of mind. Yet
there are situations where people in the most wretched situations
still manage to feel and even project a sense of peace, which is
rather the exception than the norm.
Could
it be merely a personality trait then? Are we dealing with Type A
versus Type B personalities? Are some people simply more attune with
peace? Do they have a serious lack of or an empty slot in the
aggression department? If we look upon ourselves as helpless victims
of our brain and mood swings, then the answer may be yes; it is part
of our personality; you are simply born with it.
However,
others are able to control their aggression, to deal with stress
without erupting in a mighty all-engulfing tantrum and manage to see
the positive side of things or the proverbial light at the end of the
tunnel. Whether you are born with it or you learn how to do it, I do
not know. But I do think that we have the capability to learn to
guide and control our feelings, at least to a certain degree.
Road
rage seems to be a common enough situation in which anger tends to
win the upper hand. If you find yourself in a serious road rage
incident, there are a number of choices you have to vent and release
this building and bubbling anger. You can honk your horn, you can
shout obscenities at the other driver or, and this is the worst and
most problematic case, you can step out of the car and “take it
outside” by engaging in a fist fight I presume.
When
you are swarmed by those feelings, your reason or rational side will
be out-manned (though road rage wreaks havoc with women too!). More
likely, your anger will win the day, but all throughout there is a
little voice that tells you to “take it easy,” not to escalate
the violence and that all of this simply makes you look foolish.
Easier said than done. We often throw caution to the wind when we get
caught up in this emotional whirlwind.
As
Buddhists claim (and often they lead by example in this department)
there is a way of cultivating and fostering a sense of peace, and it
is through mindfulness and meditation. Yoga has become a more
accepted and popular choice, at least for middle and upper classes
these days, but to me mindfulness is more than a regular scheduled
esoteric activity during the week.
I
believe that mindfulness ought to be practiced and reinforced
constantly. It should be a state of mind throughout our daily lives.
I am aware of the fact I should meditate more (I rarely do), but as
my own personal side experiment, I try to be aware of my feelings
when they arise, a meta-awareness of how I usually behave, think and
feel in the day. Imagine a silent Big Brother watching you from the
inside.
This
(type of insanity?) falls into place rather naturally with my
inquisitive and analytical mind; I simply try to observe myself
without commenting on anything. In fact, judgement would make it only
worse and perhaps even amplify those feelings. But to return to our
case of rage (whether on the road or not) I simply look at myself and
my “presence” or awareness affects me in certain ways. Put
differently, I have created an awareness that looks at my
consciousness. (I am not the first, Descartes did something similar
except that he kept judging and evaluating his thoughts.)
Just
by shifting my attention, I find that my rage diminishes. The voice
of anger and destruction tries hard - but to little avail - to reason
(!) and bargain with me, giving me a canister of fuel for actions I
would most definitely regret an hour or a day later. Yet by merely
being attentive to one's mind, by shifting one's focus inward in a
wordless and perhaps compassionate way, one can learn to deal with
these negative emotions and consequently create a sense of peace
within the confines of one's skull. To boot, it is a much cheaper and more accessible home-brewed tool of psychoanalysis.
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