The
other day I was on the bus with my wife and son when a senior citizen
started chatting with us. He made some half-witty remarks regarding
fishburgers and added offhandedly that a good son ought to always listen to his
mother. Then my son in his curious innocence or unblemished honesty
asked the elderly man if he had a Mommy too.
The
man sighed and said that his mother was looking down from heaven as
we spoke. Thank God, the matter was settled there and then, and my
son did not ask any more probing questions on the uncomfortable topic
of death and the matter of the possibility (or non-possibility) of an afterlife.
Three
different generations were interacting and clashing at that moment.
We had a four-year-old child, a middle-aged couple (my wife and I)
and an unknown elderly man (presumably in his late seventies). In
fact, our combination comprised the quintessential arc of life. We
come into the world tabula rasa (clean-slated),
flourish (to use a Greek term for the highest stage of personal
accomplishment) and become old and die.
In
my mind, I fast-forwarded this scene about say forty years into the
future. And I saw myself as the elderly man facing equally challenging
questions by another four-year-old. Essentially such was not only the
cycle of life, but it was inevitable. Time, like a gravitational
force, exerts and wields its power and influence on us, and just like
gravity, it acts upon us at all times (no pun intended); it is
hardly perceptible, almost invisible pushing us hither and thither in
different directions.
We
are eventually subdued by its force; whether we fully accept the fact
of our mortality or try to resist it with all our might and force
within our innermost beings, we will end up losing this battle
against immovable and stern Father Cronus.
The
work of Father Time will become perhaps most visible on our faces.
They will undergo changes, when wrinkles appear and date us the same
time tree trunk circles inform us of the age of a tree. Our hair and
teeth will fall out, and our quest will have only one exit or
destination: death. We cannot cheat our way out of it; the use of
make-up, wigs and false teeth cannot save us from this inescapable
endpoint.
Our
very existence from Day (or, more precisely, Moment) One is measured
by time and
space, in other words, spacetime, which is as tight and closely
associated and inseparable as the two sides of a coin, or the
pervading elements of yin and yang.
The
same way we cannot escape space, there is no dodging time. We are
caught in the webs of time; while in space we can at least move
around a little, by foot or in cars and planes, time can be only counted and
measured but not traveled in. There might be at best minor
adjustments, such as the artificial daylight saving time or the
physical trip across different time zones with its subsequent lagging
and time-adjusting jet lags. But that is about all we can do with
time.
Sure,
one might say, we are all mortals, and that includes the syllogistic
and real version of Socrates; our days are numbered, counted
and accounted for and sooner or later we will reach the end of our
existence. That is a truism and anyone who believes otherwise may be
merely a wishful thinking escapist fool.
But
what I find interesting here is that time has us firmly rooted to the
ground. This is not just about its endpoint death, but the fixed
grasp that time has on us, and all we can do is circle around its
gravitational wheel like a cog in a machine, like the planets
revolving around the sun.
This
loop keeps ticking at all times, and it starts off as a loose noose
around our neck, imperceptibly but steadily tightening with each
tick. The moment is gone quicker than we think, faster than we can
shout Amen or any other word for that matter.
It seems I was a lonely
teen just yesterday, a proud father today and an old toothless man
tomorrow. If this seems a little bleak and depressing, one could take
my son's “game” analogy that we are rather moving through the
different levels and stages of a lifetime.
I
like Julian Barbour's idea of Platonia, the illusion of time, the
claim that science cannot prove or pin down the existence of time,
that there is no definite or connecting flow or link between
individual moments. I see also very little connection between the
teen and the adult, and my past does seem like a distant and vague
dream.
However,
time (or whatever it is) is writing its message across my body, is
pushing (bullying?) me forward, is not letting me go until ...
my time has come.
If
there is an afterlife (which I think possible), then there might be
another eternal load of time dumped upon us. In the meantime
(!) and because we do not have an endless supply of time and world, we can follow Andrew Marvell's marvelous advice to his “Coy Mistress”: Since we cannot make time stop or stand still, we better
make it run or pass more quickly. At best, we can only enjoy
the time we are given, make the best and most of it all; at worst, we
can delude ourselves that the lassos of time will spare us and that we
can get away from its stronghold.
2 comments:
What you’ve done here is point out the tautology that everyone (or everything) mortal is mortal. It’s a reminder to the young perhaps.
But I do see things differently, especially when you say “I see also very little connection between the teen and the adult, and my past does seem like a distant and vague dream.”
Whether this is a difference between our ages, life-experiences or even our DNA I cannot tell. I’m 71, and yet I connect with all the ages I’ve passed through, as if I can time-travel and go back there, not just in memory of events but states of consciousness as well; though as I said in my latest post, such time-travel when it’s in-depth may not always be good for the health, for it can disconnect you from now.
Your points about time’s inexorability are well made, but still I demur. It’s possible to dwell in eternity, where time does not rule. It can be done by disconnecting from the “I”, or rather, if I may attempt to use Sanskrit terms correctly, recognizing that the Atman (self) is actually part of Brahman (All).
I doubt if one can stay as an actor on the world’s stage without an ego, because this sense of “I” is essential for our daily interactions, to survive every kind of danger and retain a sense of identity.
Nevertheless, we can have moments outside time, wherein we are no longer subject to its dictatorial rule, even though aging continues. Death of the body (and mind too, for it is tied to the body) draws ever closer. My cheeks have gone hollow, my hair is falling out, various joints are starting to fail, energy and short-term memory too. But timeless consciousness says, “So what?” I’ve partaken of life, participated in the infinite creativity which brought into being all the productions of time. “Eternity is in love with the productions of time”, said William Blake.
Yes, Vincent, I have no problems with tautology here to drive home a point that many, both young or old, tend to overlook or ignore.
Sure, we can approach time, life and death by eliminating or dissolving the fundamental culprit, the so-called ego. However, that would also take away our relations to and the stages of the past.
Regarding the past I think that we are simply recreating images of its moments in our heads yet within the present; so the content of the past ends up being speculative. On that I agree with the idea of Platonia. It is the ego that sees and remembers the past embellishing or changing it, adding or subtracting from the overall picture.
However, there is also another way of approaching time, in Kierkegaardian fashion. Then we have different and separate layers of time: The time we experience and the eternal segment outside of time.
That is where Gods, angels, souls and dreams would live happily ever after. I have no problems accepting such a dimension where time is not invited, but my post dealt with the purely physical experience of time.
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