The
following post is for those who have already seen the movie Opening
Night
by John Cassavetes and are either baffled by the ending, understood
it and are able to shed light on it (and offer a better
interpretation than the ones proposed here) or simply are curious
about the Cassavetes phenomenon. Even renowned film critic Roger
Ebert was confused about the ending of this movie, so much so that he
felt inclined to ask the director himself, but, unfortunately,
Cassavetes had already passed away by that time.
Being
a novice to the John Cassavetes universe I do not claim to get
it or to offer a final say on the matter. I am just sharing my
thoughts and impressions on the movie and hope to provide food for
thought and to elicit comments. Of the two interpretations I prefer
the first one, but have provided the second one to give the whole
thing a little bit of balance.
Interpretation
One
This
is the happier version of the two in which Myrtle has managed to
exorcise her demons and has achieved success. Success comes not only
in terms of fame and recognition, but more importantly includes
acceptance of her age and self-identity.
What
is Myrtle's problem anyway? There is some speculation on that and as
usual Cassavetes keeps it vague. Is it a mental disorder, alcoholism
or a devastating midlife crisis? It might be a combination of the
three (with additional elements thrown in for good measure), but it
is not alcohol alone, as some have suggested.
Myrtle,
the famed and renowned actress has her doubts regarding the latest
play. The doubts are manifold: First off, she may doubt her own
abilities and /or she has concerns about fulfilling her audience's
expectations.
Secondly,
she has concerns regarding the role she is supposed to play. The play
called Second
Woman
may be too close for comfort, meaning she may identify with the
protagonist rather too closely.
Finally,
she disagrees with the play's take on women. It seems that the woman
in the play written by an aging female playwright is continuously
humiliated, while the notorious slap in the face scene is the crown
of all that.
Add
to this the fact that Myrtle has just witnessed a fan of hers being
hit and killed by a car. This fan who seems otherworldly and
grotesque in the rain and whose face we do not see until she is dying
on the street was rather obsessed with Myrtle. Myrtle may feel guilty
about not only being the possible cause of her death, but she may
agonize about the fact that the idealized person this fan was adoring
was not her real self.
This
may be part and parcel of the actors' world. We may fall in love with
certain of them because of the roles they are playing but will fail
to see them the way they are in reality and in their real lives. It
is the image and reputation that they may project, whether
intentionally or not, and we take it as the real thing.
So
Myrtle might have realized that there is a great gap between how
others see her and the way she is or rather the way she sees herself.
Either way, not only was the young woman's death in vain but it
happened for the wrong reasons. Myrtle was faking her way through it
all whether on the stage or her own messy life.
The
issue of aging looms large and is often referred to in the movie.
Myrtle senses that her opportunities are becoming scarce and she is
afraid that once she plays an older woman like in the Second Woman
she will be typecast and never play a younger woman again.
At
the same time, because of the play's content and the fanatic girl's
premature and unnecessary death, she is evaluating her own life.
Myrtle is not married, does not have a stable relationship and has no
children. All of this suffocates her, and her spacious but sparsely
furnished apartment does not help much in the matter.
She
tries hard but fails miserably to rekindle passion in her ex-lover
who is now happily (?) married and even Maurice, her co-actor (and
most likely another ex-lover) coldly and cruelly rejects her, not
once but twice!
His reason is that she has the big shot role, while
his is a minor one, that is, in his view, a supporting actor cannot
get involved and fall in love with the star of the show. This would
screw up the dynamics. (I sense a certain touch of envy there). But
he has no qualms about slapping this star's face on the stage.
In
order to cope with her traumas, Myrtle imagines the existence and
presence of the young fan Nancy. She looks remarkably like the
younger version of Myrtle and in fact, they first “meet” as
Myrtle is observing herself in the mirror. Suddenly, her wrinkles
around her mouth disappear and she becomes young and desirable again.
Her
surrounding friends and colleagues are worried about her decline as
it is seriously affecting her acting skills and mental health. So the
playwright offers a solution: To see her spiritualist in New York.
When they get there, Myrtle feels that the life of her creation will
be under attack and she still refuses to part with Nancy who provides
her with at least some comfort in those turbulent times. Myrtle
excuses herself from the spiritualist by stating that this young woman Nancy is her own creation
and is fully under her control.
Yet
in reality she feels more and more threatened by her presence.
Perhaps it is the image of youth that terrifies her because she knows
deep inside that it is forever and irretrievably gone. So she decides
to see another spiritualist. In that session, she meets eye to eye
with an angry version of Nancy and Myrtle finally kills her (under
the shocked eyes of the spiritualist fearing both for Myrtle's sanity
as well as her own safety).
In
this way, I believe (at least in this interpretation) that Myrtle has
indeed killed off one of her demons, the one of impossible youth. It
aches, but she must have felt some relief. Nonetheless, the bigger demon was
still waiting in the wings: the play itself with its misogynistic
elements.
Myrtle
tries to escape it. She gets completely wasted but realizes that she
cannot simply ignore it. Something must be done and in her stupor she
shows up at the premiere. She is not able to walk or even stand, but
with the help of the cast, she manages to pull through.
Towards the end of the play, something magical happens. She changes
the lines. She escapes the fate of her character. In fact, she
transcends those written tragic lines set in stone by its unhappy
playwright and turns them into comedy.
In
fact, Myrtle gives dignity to her character and regains her own in
the process. She evades the humiliation and takes control of her own
fate disregarding everything around her. At last, she is in control
of her own life by transcending her character. The tragic outcome has
been lifted; there is no humiliating slap; she is the creator of her
own universe and she creates a happy ending.
To
show this, Cassavetes gives us the reaction afterwards of not only
the enthused audience, but also most of the cast behind the stage (I
cannot see the playwright being very happy about having her play
butchered though). In fact, even Peter Falk, her husband from Woman
under the Influence and the real-life director Peter Bogdanovich in a cameo praise her
and give her a kiss on the cheek.
Then
there is a still of her face and we still hear the praises telling us
how wonderful she is and we feel that she has made it indeed. She did
not only excel at the opening night but found true and lasting peace
and happiness within herself. You may see why I prefer this
interpretation. Now let us move onto
Interpretation
TWO
In
this second scenario, everything is grimmer. First off, the ending is
not seen as a reaffirmation of life, but as a hopeless hallucination.
The success that Myrtle supposedly experiences is as “real” as
Nancy is. Her fears and insecurities have buried her under her
growing and relentless alcoholism.
In
fact, when she arrived at the theater drunk, she signed her own seal
of death. It is the deplorable end of her once illustrious career.
She made a complete fool of herself; she did not surpass the
limitations of gender set upon by the play itself: She augmented
them. She may not have been physically slapped on the stage, but the
metaphorical slaps will hurt and haunt her for the rest of her life.
In
this case, she has not killed off or exorcised her demons, but only
made them all-encompassing and immune against any help or
intervention. The ending was mere fantasy and make believe. The
exuberance around her was staged and artificial, and all those people
pitied her and wanted to spare her the tragic consequences of her
pitiful performance, or it may have been partially or mostly imagined
by her fragile (and still inebriated) mind.
The
still at the end with the continuous voices of praise playing in the
background like a loop only demonstrate the fantastic aspects of her
illusory success. Here we have a woman who cannot accept the fact
that she is aging, and she will face death with a tormented and
restless soul. She has been caught in an endless cycle of misery
until her dying day.
Now
you can see why I prefer the first version. Which one (if any!)
Cassavetes would agree with is debatable. Yet one thing is for sure.
This is an enigmatic work that has a lot to say about a number of
issues in our lives. It touches upon age and gender, as well as
theater and film-making.
The
last bit of improvised lines on the stage may have shown the art of
film-making à la Cassavetes. Or as many have claimed and which I
second, it is also part of the make believe of spontaneity since it
is rather a carefully scripted craft.
Truffaut
whose films often have an air of improvisation once admitted that it
was all carefully planned ahead. Rohmer, who is the epitome of
improvisation in cinema, had also tightly conceived and very
deliberately structured his works. In fact, improvisation is often
more difficult to do than it may seem.
To
conclude, Opening
Night
may be difficult to get through and I found it less moving and
emotionally engaging than Cassavetes' masterpiece Woman Under the Influence (1974),
but it is an idiosyncratic work that is densely layered, challenging,
and profound.
The fact that I cannot get it out of my head and it
still puzzles me and as we have seen has led to head-scratching among
famous film critics (minus Pauline Kael who simply is not a
Cassavetes fan, period) is to me proof that this is a work to be
reckoned with.
2 comments:
Hi, I just read another interpretation before, that said Cassavettes was, in this ending, contrary to his ways, praising improvisation.
Then II've read yours and I agree with the first version but I want to add something that I see nobody considers:
I think the ending is about not taking yourself seriously. If you think about it, all of our aguish is based on our image, how we are been perceived by others, etc. All in our heads, made up drama, not real. I think is clear in this ending that turned to comedy, J.C. suggests lightness, irony, humor, are the way to get out of the neurotic cycle. And I think he so right, btw.
Also, if you think of other endings like in Minnie & Moskovitch, A woman under the influence, Husbands, they tend to say, "Life goes on, domesticities take over reminding you to live in the present, don't take yourself seriously and move on"
Just consider the ending of Love streams: Cassavettes himself leaving free course to a contagious laughter.
Thank you, Marianne, for your insightful comment! It explains to me the ending of Woman under the Influence since the couple, after exposing their worst sides, accept each other, warts and all, and I was always wondering about the uplifting (bordering on silly) soundtrack chosen for the scene.
It could be to underscore the importance of taking it all with a grain of salt and not so seriously, as you say. In contrast, Faces ended on a similar but much more sour note.
The roaring laughter at the end of Love Streams is priceless and easily the best scene of the film in my view. It shows an almost stoic defiance in the face of one's mortality.
Thanks again for helping me clarify some of these points!
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